DOCTRINE OF THE RESTORATIONS
AND DISPERSIONS OF ISRAEL
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There are a total of three dispersions/captivities, which include:
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the Assyrian captivity of 721BC (Jer.50:17).
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the Babylonian captivity of 586BC (Jer.25:11; 50:17).
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the Roman captivity of 70AD (Dan.9:26; Lk.21:20-24).
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There are a total of two restorations.
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The return from Babylon (2Chr.36:22,23).
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The final restoration, begun in the 20th century and fulfilled at the Second
Advent (Isa.11:11,12).
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The basis for Israel's dispersions was repudiation of the Mosaic Covenant
(Lev.26:33; Deut.4:27; 28:63,64; Ps.106:27; Jer.31:10; Ezek.12:15; 20:23;
Zech.7:14).
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The basis for restoration was repentance and confession in captivity (Lev.26:40-45;
Deut.30:1-10; Neh.1:4-11).
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The principal sin associated with the first and second dispersions was
idolatry (2Kgs.17:7-23; 2Chr.36:11-21; Jer.5:18,19; 25:1-11; Ezek.36:16-21).
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The Mosaic prophecy of the second (Babylonian) dispersion (Deut.28:49-57;
cp. Jer.5:15).
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Important dates as related to the Babylonian dispersion and restoration.
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In 586BC Judah was taken captive by Nebuchadnezzar (Solomon's Temple and
Jerusalem destroyed).
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In 538BC Cyrus of Persia issued a decree allowing the Jews to return.
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In 535BC the foundation of the second Temple was laid (the first deportation
occurred in 605BC, 70 years earlier).
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In 516BC the Temple was completed (70 years after the fall of Jerusalem).
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Permission to rebuild the walls of Jerusalem in 445BC (Neh.2:5; Dan.9:25).
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Jesus and Daniel prophesied of Israel's third (Roman) dispersion (Dan.9:26;
Mt.21:33-43; 22:7; 24:2; Lk.19:41-44).
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The repudiation of Jesus Christ as Messiah, the persecution of His followers,
and the distortion of the Law into an instrument of salvation led to the
third (Roman) dispersion (Mt.21:28-46; Ps.44:17-26).
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Israel's absence from the land resulted in cursing upon the land (Lev.26:31-33;
Jer.18:16; 19:8).
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The curse allowed for various peoples to settle in the land.
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It prohibited agricultural development and beautification.
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The land lay fallow during the 70-year Babylonian captivity.
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During the centuries of the Roman captivity, no people who occupied the
Holy Land cultivated the soil or practiced reforestation.
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Only with the return of the early Jewish settlers did the land spring to
life with crops, trees, and flora.
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As the Jews languished in captivity, so the land languished for lack of
a caretaker.
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Captivity does not mean the destruction of the race, due to the priority
of the unconditional covenants (Lev.26:44,45; Jer.30:11; 33:20-26).
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DD pursues the Jews among the nations (Lev.26:33,36-39; Ps.44:11).
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Israel must be preserved to fulfill the covenants.
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Psalms dealing with captivity and dispersion include Ps.44:9-26 (Roman),
Ps.74 (Babylonian), Ps.77 (Babylonian), Ps.79 (Babylonian), Ps.80 (Assyrian),
Ps.85 (return from Babylon), and Ps.107 (Tribulational phase of the final
restoration).
XIII. Review of the powers who held control of Palestine from 70AD
until Israel declared statehood in 1948.
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Roman period until 500AD (Bar Kochba revolt in 132-135 resulted in the
temple of Jupiter being built on the ruins of the Jewish Temple, and Jews
being forbidden to enter the city for about 500 years).
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The Byzantine period from 300 to 638 (Jews return to Jerusalem in 638).
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The early Moslem period from 638 to 1099 (Dome of the Rock built c.700;
Jerusalem becomes Islam's third holiest city).
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The Crusader period from 1100 to 1242 (Jews and Moslems massacred, not
permitted to live in Jerusalem).
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The Mamluk period from 1242 to 1517 (Mamlukes were Mongolian bodyguards
who rose up against the Egyptian Caliphs and ruled over Egypt, Syria, and
Palestine).
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The Turkish Ottoman Period from 1517 to 1917.
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The British Mandate from 1917 to 1948.
XIV. The reason God initiates the final return in the absence of compliance
with Lev.26:40ff is in response to the "insults of the nations"
(Ezek.36:1-8; 13-15, 20-23; Jer.30:17).
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Characteristics of the final (second) restoration.
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Begins while Jews are in unbelief (Ezek.36:22,32).
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Physical restoration begins ahead of the spiritual, and the two proceed
together (Ezek.36:24-30).
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Sign of the Rapture generation (Mt.24:3,32).
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It is one of just two restorations (Isa.11:11 prophesies both restorations,
the first being the return from Babylon).
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Gradual, worldwide immigration from the nations (Jer.16:14-16; Zech.2:6,7
has to do with the U.S. and Russia; Ezek.34:11-13)
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Gradual improvement of the land for human habitation (Ezek.34:14).
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Christ will rule over them when restoration is complete (Ezek.34:23,24;
36:8-11; Jer.30:21).
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Israel will not be threatened by calamities of her past in the final phase
(Jer.31:12,13; Ezek.34:25-31).
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Includes the restoration of the Northern and Southern Kingdoms into one
nation under God (Jer.30:3-11; 31:1-40; Ezek.37:15-28).
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Israel is back to stay (Ezek.36:12-15)!
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Phases of the final restoration.
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Pre-Rapture phase (establishment of the Jewish homeland for the first time
since 70AD and worldwide immigration back to Israel).
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Tribulation phase (immigration continues, especially from the U.S.; the
spiritual phase begins; the period ends with the State of Israel surrounded
by the nations).
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Second Advent phase (Jesus Christ delivers the nation and gathers all believing
Jews into the land).
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Millennial phase (the whole house of Israel dwells safely in the land under
the New Covenant of Jer.31:31-34).
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Historical markers of the pre-Rapture phase.
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1948: Ben Gurion proclaims the State of Israel based on the U.N. vote,
and five Arab nations invade Israel.
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1950: Knesset passes Law of Return; 48,000 Jews airlifted from Yemen; new
immigrants from 70 nations.
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1967: Six-Day War, in which Israel captures Temple area.
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1973: Yom Kippur War.
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The vision of the valley of dry bones of Ezek.37 presents the political
and spiritual restoration of true Israel.
Reviewed: April 28, 1996
Reviewed: February 11, 1997
Reviewed: November 12, 1998
© Copyright 1998, Maranatha Church, Inc.